Paperback, 345 pages
English language
Published Aug. 7, 2000 by Warner Books.
In 2025, with the world descending into madness and anarchy, one woman begins a fateful journey toward a better future.
Lauren Olamina and her family live in one of the only safe neighborhoods remaining on the outskirts of Los Angeles. Behind the walls of their defended enclave, Lauren’s father, a preacher, and a handful of other citizens try to salvage what remains of a culture that has been destroyed by drugs, disease, war, and chronic water shortages. While her father tries to lead people on the righteous path, Lauren struggles with hyperempathy, a condition that makes her extraordinarily sensitive to the pain of others.
When fire destroys their compound, Lauren’s family is killed and she is forced out into a world that is fraught with danger. With a handful of other refugees, Lauren must make her way north to safety, along the way conceiving a revolutionary idea that may mean …
In 2025, with the world descending into madness and anarchy, one woman begins a fateful journey toward a better future.
Lauren Olamina and her family live in one of the only safe neighborhoods remaining on the outskirts of Los Angeles. Behind the walls of their defended enclave, Lauren’s father, a preacher, and a handful of other citizens try to salvage what remains of a culture that has been destroyed by drugs, disease, war, and chronic water shortages. While her father tries to lead people on the righteous path, Lauren struggles with hyperempathy, a condition that makes her extraordinarily sensitive to the pain of others.
When fire destroys their compound, Lauren’s family is killed and she is forced out into a world that is fraught with danger. With a handful of other refugees, Lauren must make her way north to safety, along the way conceiving a revolutionary idea that may mean salvation for all mankind.
Adapting & building community during social collapse. Prophetic for its time, remains unsettling. God as Change could be a genuinely useful belief system. Only half a book, with ending sudden & too convenient (there is a sequel).
Reading time 5 days, 62 pages/day
Which feels like a cheesy thing to say in a review about dystopian fiction, but I genuinely didn't realize this book was published in the year 1993 until I read Butler's biography at the back and realized she passed away in 2006. It feels... pertinent
Others have said this is a pretty grim novel. I agree. It hurt to read, quite often. I feel like I've mostly moved out of my dystopian fiction era but this one hooked me a lot harder than most I've read. I haven't finished a book this quickly in quite a while.
I think Parable of the Sower has a lot to say about eco-fatalism, as well as the many "fatalisms" of neoliberalism in general, which it delivers on very well. I also felt like it would have a lot to say about the value of religion, divorced from the way people in my life …
Which feels like a cheesy thing to say in a review about dystopian fiction, but I genuinely didn't realize this book was published in the year 1993 until I read Butler's biography at the back and realized she passed away in 2006. It feels... pertinent
Others have said this is a pretty grim novel. I agree. It hurt to read, quite often. I feel like I've mostly moved out of my dystopian fiction era but this one hooked me a lot harder than most I've read. I haven't finished a book this quickly in quite a while.
I think Parable of the Sower has a lot to say about eco-fatalism, as well as the many "fatalisms" of neoliberalism in general, which it delivers on very well. I also felt like it would have a lot to say about the value of religion, divorced from the way people in my life and I suspect many others in the west tend to equate religion with Christianity. It delivered on the former part, but not so much the latter in my opinion. Still very compelling, and very well written nonetheless.
Cuando estaba más joven la ficción y la ciencia ficción eran espacios que me hacían sentido para conectar con la imaginación y con la posibilidad de pensar y sentir la vida fuera de límites que percibía en mis presentes.
Como estos ámbitos de la literatura no resonaban tanto en algunas de mis redes cercanas, me alejé un poquito de éstos por algunos años y me metí a libros más teóricos y "serios". Pero desde que empecé a leer a Octavia Butler volví a interesarme por textos de (ciencia) ficción.
Octavia reflexionó sobre la ausencia/invisibilización de mujeres negras en un contexto donde predominaba una ciencia ficción de escritores hombres y blancos. También propuso escenarios que abordaran los pasados-presentes-futuros y que estimularan la imaginación y la creatividad como posibilidades ante las crisis que seguimos viviendo.
En Parable of the sower, Octavia tejió temas como: sensibilidad hacia otrxs seres; críticas al capitalismo, a …
Cuando estaba más joven la ficción y la ciencia ficción eran espacios que me hacían sentido para conectar con la imaginación y con la posibilidad de pensar y sentir la vida fuera de límites que percibía en mis presentes.
Como estos ámbitos de la literatura no resonaban tanto en algunas de mis redes cercanas, me alejé un poquito de éstos por algunos años y me metí a libros más teóricos y "serios". Pero desde que empecé a leer a Octavia Butler volví a interesarme por textos de (ciencia) ficción.
Octavia reflexionó sobre la ausencia/invisibilización de mujeres negras en un contexto donde predominaba una ciencia ficción de escritores hombres y blancos. También propuso escenarios que abordaran los pasados-presentes-futuros y que estimularan la imaginación y la creatividad como posibilidades ante las crisis que seguimos viviendo.
En Parable of the sower, Octavia tejió temas como: sensibilidad hacia otrxs seres; críticas al capitalismo, a las desigualdades socio-económicas, a la explotación y hacia la crisis climática; formas de construir relaciones y comunidades basadas en el reconocimiento mutuo; cercanías y comprensiones diversas con la tierra y la sostenibilidad de la vida (entre muchas otras cosillas).
Algo que me parece muy curioso, es la manera en que Octavia toma aspectos del libro, que como lectora me estuvieron haciendo cierto ruido de forma muy sutil, y los hace evidentes en la secuela (Parable of the talents). Creo que no es sencillo plantear todo un imaginario y luego construir una narrativa que lo replantee o que muestre sus matices, al menos de forma convincente. Por eso, aunque Parable of the sower es un libro que aprecié haber leído, verlo de la mano con Parable of the talents fue aún más apreciable para mí.
Mostly bleak and brutal, but very good. I didn't think I was in the mood for anything dystopian, but I basically couldn't put it down once I started it. Really interesting to watch Lauren Olamina discover/develop her worldview and then share it with others and advocate for it as the book progresses.
Until I read this book, I always thought the sci-fi genre was not for me because I find stories about faraway space aliens difficult to chew. This book is so solidly grounded in the black female experience that it feels almost surreal, a wholesome experience. I thank Butler for introducing me to Afrofuturism.
If you have the stomach to read a book about how to survive an apocalypse right now, this is a banger. As created literary religions go, Earthseed is better than most, and Lauren Olamina is just such a well-written, thoughtful character.
Me deja un poco frío la idea de religión como sustituto del resto de las instituciones sociales en un tiempo apocalíptico, y no acabo de ver qué papel juega la hiperempatía en todo esto, si es mero atrezzo o un elemento verdaderamene importante. Lo veremos en el volumen dos.
Desde luego es un terreno de juego completamente diferente del de Xenogénesis.
On a second read, I feel a lot differently than I did the first time around. I can't separate uncomfortable feelings of reading about a teenager basically starting a cult and attracting people who are at their absolute most vulnerable to join. It doesn't sit well with me to read about Lauren's glee to "raise babies in Earthseed." And the intense, intense, dehumanization and otherizing of people using drugs, making them into physically unrecognizable monsters, is something I can't get past. If Lauren has hyper-empathy, and is more sensitive to people in need of help, then why does the buck stop with people using drugs?
